4. Privilege is complicated, ubiquitous, and largely inescapable. And though it seems unthinkable, putting it to use is generally the best way to help. I’m still not sure this is right, but this is what I have learned to date.
So for a long time (like 19 years), I thought privilege didn’t exist. Then I figured out it did, but thought I didn’t have it. Then I realized I had it, but thought I could get rid of it. And now I’ve discovered I can’t, but I can use it to help.
I was born richer than 99% of the world. My educational achievements and goals pretty much guarantee that that figure will only go up as I grow up. Once, during a workshop on class privilege, someone said: These are the worst, because no one ends up feeling okay. Poor people feel shitty that they’re poor, and rich people feel shitty that they’re rich, and no one feels better by talking about it. I think that, unlike race and gender and sexuality, people already know about class privilege. Only it’s so obvious no one thinks of it as privilege, but just as what money does. Such as: Of course you have better medical care if you’re rich. That’s just how it is. While race, gender, and sexuality have their own complications, at least talking about them can sometimes open up new paths. That’s rarely been my experience with class.
I was born straight. I was born into a world where I can get married, where if I show up at my partner’s hospital bed people will assume I represent him. I was born into a world where I can adopt children without extra legal complication. I was born into a world where my sexuality is represented every single day, in media and conversation. I was born into a world where my sexual orientation is considered normative and not deviant.
I was born able. Streets and stores and services cater to my body. I don’t have trouble getting anywhere, or being recognized or treated as an adult where I get there. So far, I have escaped paralyzing depression or anxiety. People take my decisions seriously and generally defer to my choices. No one steals my agency based on their evaluation of my judgement.
I am thin. I am attractive. I was raised Christian. I hold an American passport. I speak English with native fluency. In these, and in so many ways that I can’t imagine, I am privileged. I don’t have to imagine them because I have that privilege. My life is not constricted by my body type, appearance, religion, immigrant status, nationality, or accent. I don’t think daily about any of those things because I am privileged not to have to think about them.
It’s been a long journey towards accepting the fact that I can’t shed my privilege. Thinking about it once in a while, or writing about it, doesn’t get rid of it. Making friends with people who deal with these oppressions doesn’t get rid of it. Wishing to get rid of it doesn’t get rid of it. Disassociating myself from my identity group doesn’t get rid of it.
Even if I were to give away all the money I ever had or were to have, I would still have class privilege. My family and extended family would be a safety net whether or not I wanted them to be. My education was a result of having the money to live in the neighborhood I did, and being encouraged to think about post-secondary school because that’s what I had time to think about. My knowledge of ‘polite society’ and connections are a result of class privilege. My health to date, which has enormous impact on my future health, is a result of class privilege. I’ll never know what it is like to grow up worried about money.
Even if I were to renounce the institution of marriage in solidarity with my queer friends and family, I still benefit from straight privilege. I will never be questioned or looked at oddly next to my male partner. I will never be asked a question about a relationship that I can’t answer truthfully for fear of discrimination. I will never have to search out books and songs that represent my life to show to my children. And so on with every other privilege I have.
So, for a while I thought that being an ally meant hiding my privilege, or my knowledge of privilege. I thought it meant identifying as much as possible with low-income folks or queer folks or oppressed religious groups. Because I felt bad. Because I felt guilty. Because I wanted them to know that my privilege didn’t keep me from seeing their lives.
You know what? It does.
You know what? Being able to feel bad, or guilty, or shameful about privilege is a privilege.
It took me too long to realize that that’s not useful. What’s useful is using the money I have to buy fair trade, make donations, and support microfinance. What’s useful is using my stable network of wealthy family and friends to help organizations and people trying to change systems. What’s useful is using my status as a straight woman active on a college campus to bring up issues that queer people face on campuses, so that they don’t have to do all the work. What’s useful is educating people about their privilege. What’s useful is speaking up against oppression in situations where my privileged voice is heard over other voices. What’s useful is setting up spaces where those voices are heard.
I haven’t done all these things yet. I’ve done very few, but I hope to do more. I hope to be able to use what I’ve been given to do something good.